Littafin, wanda tafiyar lokaci anan Lissafi zuwa Mulkin ya kafu, ya sami matsayin hukuma a wannan makon. Ganawar karshe: Gwajin Gabatarwa da Zuwansa da Kuma Ijtihadin Ikilisiya wanda Mark Mallett ya bashi Nihil Obstat daga bishop dinsa, Mafi Rev Bishop Mark A. Hagemoen na Diocese na Saskatoon, Saskatchewan. Tsarin tafiyar lokaci, an yi bayani dalla-dalla a ciki Zancen karshe, ya ginu ne bisa wahayin Manzo St. John, wanda bayyane ya bayyana Ubannin Ikilisiya na Farko, kara bayyana a ciki koyarwar papal, kuma ya tabbatar a ciki ayoyi masu yawa masu zaman kansu daga ko'ina cikin duniya.
Wannan shine hangen nesa na "arangama ta ƙarshe" a ƙarshen wannan zamanin, kamar yadda Paparoma John Paul II ya taƙaita lokacin da yake kadinal:
Yanzu muna tsaye a gaban mafi girman rikice-rikice na tarihi dan adam ya wuce… Yanzu muna fuskantar takaddama ta ƙarshe tsakanin Ikilisiya da anti-Church, Bishara a kan anti-Bishara, Almasihu a kan anti-Kristi… Gwaji ne ... na tsawon shekaru 2,000 na al'ada da wayewar kai na Kirista, tare da duk sakamakon sa don mutuncin ɗan adam, haƙƙin mutum, yancin ɗan adam da haƙƙin al'ummomi —Cardinal Karol Wojtyla (JOHN PAUL II), a Babban Taro na Eucharistic, Philadelphia, PA; 13 ga Agusta, 1976; gani Katolika Online (aka tabbatar da Deacon Keith Fournier wanda ke halartar)
Daga baya, a matsayin shugaban coci, ya yi annabcin abin da zai biyo baya - ba ƙarshen duniya ba, amma zamanin aminci ne game da zuwan Kristi. a cikin Cocin domin ya tsarkake ta:
Ya ku samari, ya rage a gare ku ku zama matsara na safiya wanda ke shelar zuwan rana wanda shi ne Tashin Kristi! —KARYA JOHN BULUS II, Sakon Uba Mai Girma ga Matasa na Duniya, XVII Ranar Matasa ta Duniya, n. 3; (A.S. 21: 11-12)
Bayan tsarkakewa ta hanyar gwaji da wahala, alfijir na sabon zamani ya kusa karyewa. —POPE ST. JOHN PAUL II, Mai sauraron Janar, Satumba 10, 2003
Wannan wanda ake kira “tsakiyar zuwan” Kristi (don ya ɗauke Shaidan, “mai mulkin wannan duniya,” da kuma tabbatar da Nassosi) shi ma magajin John Paul II ya ambata shi:
Ganin cewa mutane a baya sunyi magana game da dawowar Kristi sau biyu - sau daya a Baitalami da kuma a ƙarshen zamani - Saint Bernard na Clairvaux yayi magana akan mai tallata labarai, wani matsakaici mai zuwa, godiya gareshi wanda a lokaci-lokaci yana sabunta sanyawar sa a tarihi. Na yi imani da cewa bambancin Bernard buga kawai da hakkin bayanin kula… —POPE Faransanci XVI, Hasken duniya, p.182-183, Tattaunawa Tare da Peter Seewald
"Babban bayanin kula" shine cewa wannan "tsaka-tsakin zuwan," in ji St. Bernard, "ɓoyayyiya ce; a ciki ne kawai zaɓaɓɓu ke ganin Ubangiji a cikin ransu, kuma sun sami ceto. ”[1]Tsarin Sa'o'i, Vol I, shafi. 169 Saboda haka, abin da aka bayyana a ciki Zancen karshe ya yi daidai da Ubannin Ikilisiyar Farko da Magisterium na Church game da lokacin maƙiyin Kristi biye ta wani Zamanin Salama ko “hutun Asabar” kamar yadda Iyayen Cocin suka sanya shi (duba Rev 19: 20-20: 6):
Me zai hana a neme shi ya aiko mana da sabbin shaidu gabansa a yau, wanda shi da kansa zai zo wurinmu? Kuma wannan addu'ar, alhali ba ta kai tsaye ga ƙarshen duniya ba, duk da haka a addu'ar gaske don dawowarsa; ya ƙunshi cikakkiyar addu'ar da shi kansa ya koya mana cewa: “Mulkinka shi zo!” Zo, ya Ubangiji Yesu! —POPE Faransanci XVI, Yesu Banazare, Makon Sati: Daga theofar zuwa Urushalima zuwa Resurrection iyãma, p 292, Ignatius Press
… Lokacin da Dujal zai lalata komai a wannan duniyar, zaiyi mulki na shekaru uku da wata shida, sannan ya zauna a haikalin Urushalima; sa'annan Ubangiji zai zo daga Sama cikin gizagizai… ya aiko da wannan mutumin da waɗanda suka biyo shi zuwa tafkin wuta; amma kawo wa masu adalci lokutan mulkin, watau sauran, tsarkakakken rana ta bakwai… Waɗannan za su faru ne a zamanin mulkin, wato a rana ta bakwai… ainihin Asabar ɗin masu adalci. —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Ikilisiya, CIMA Publishing Co.
Saboda haka, hutawa ta hutawa har yanzu ta kasance ga jama'ar Allah. (Ibraniyawa 4: 9)
Wannan “mulkin” zuwan shine kawai cikawar “Ubanmu” lokacin da Mulkin Divawataccen nufin zai yi sarauta a duniya “Kamar yadda yake cikin sama” domin tsarkakewa da shirya Ikilisiya ta zama marar aibi da marar aibi domin bukin Bikin thean Ragon.[2]gani Afisawa 5:27
Allah da kanshi ya samarda wannan 'sabon sabo da allahntaka' wanda Ruhu maitsarki yake so ya wadatar da kirista a farkon karni na uku, domin 'sanya Kristi zuciyar duniya.' —KARYA JOHN BULUS II, Jawabi ga Shugabannin 'Yan Majalisa, n 6, www.karafiya.va
Ba zai yi daidai da gaskiyar fahimtar kalmomin ba, “Za a yi nufinka a duniya kamar yadda ake yi a sama.” ma'ana: "a cikin Ikilisiya kamar yadda a cikin Ubangijinmu Yesu Kristi kansa"; ko kuma “a cikin ango wanda aka ci amana, kamar dai a cikin ango wanda ya cika nufin Uba.” -Katolika na cocin Katolika, n 2827
Mun furta cewa an yi mana alkawarin mulki a duniya, duk da cewa a sama, kawai a wani yanayin rayuwa; tunda zai kasance bayan tashinsa na tsawon shekara dubu a cikin birnin da Allah ya gina ta Urushalima… —Tertullian (155-240 AD), Uban Cocin Nicene; Adversus Marcion, Ante-Nicene Ubannin, Henrickson Publishers, 1995, Vol. 3, shafi na 342-343)
Wannan Zamanin na Salama ko “rana ta bakwai” zai zama matakin ƙarshe na tafiyar Cocin kafin bayyanar ɓarna da mugunta a ƙarshen zamani, wanda zai kawo tarihi ga ƙarshe kuma ya ƙaddamar da “takwas” da madawwami rana.
... lokacin da Sonansa zai zo ya lalatar da mai mugunta, ya kuma hukunta marasa mugunta, ya kuma canza rana da wata da taurari — to hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa farkon rana ta takwas, wato farkon wata duniya. —Bitrus na Barnaba (70-79 AD), mahaifin Apostolic na ƙarni na biyu ya rubuta
Don ƙarin bayani a kan Zancen karshe kuma don karanta Nihil Obstat, Je zuwa Kalma Yanzu.
Alicja Lenczewska
Elizabeth Kindelmann
Ta hanyar abin da ya zama Diary Mai Ruhaniya, Yesu da Maryamu sun koya wa Alisabatu, kuma sun ci gaba da koyar da masu aminci a cikin hanyar allahntaka ta wahala domin ceton rayuka. Ana sanya ɗawainiya don kowace ranar mako, wanda ya ƙunshi salla, azumi, da vigils na dare, tare da kyawawan alkawura da aka haɗu da su, an sanya su tare da yabo na musamman ga firistoci da ruhohi a cikin tsarkakan wuta. A cikin sakonninsu, Yesu da Maryamu sun ce harshen ofauna daga cikin Zuciyar Maryamu babbar kyauta ce da aka bayar ga ɗan adam tun cikin Zaman duniya. Kuma a nan gaba ba mai nisa ba, harshenta zai mamaye duk duniya.
Uba Stefano Gobbi
Me yasa Gisella Cardia?
Abu na uku, saƙonnin suna ta haɗu da kullun tare da abubuwan gani a bayyane, shaidar hoto samu a A cikin garin Cammino con Maria, wanda ba zai iya zama yaudarar hasashen tunanin mutum ba, musamman kasancewar sananniyar jikin jikin Giselle da kuma bayyanar giciye ko rubutu na addini cikin jini a hannun Gisella. Dubi hotunan da aka ɗauka daga gidan yanar gizon ta 
Jennifer
Me yasa Manuela Strack?
Me yasa Masu hangen nesa na Matarmu ta Medjugorje?
Me yasa Pedro Regis?
Me yasa Bawan Allah Luisa Piccarreta?
na tsarkaka. Sai da ta zama "'Yar Maryama" kafin mafarkin mafarkin ya daina yana ɗan shekara goma sha ɗaya. A cikin shekara mai zuwa, Yesu ya fara magana da ita a ciki musamman bayan ya karɓi Sadarwa Mai Tsarki. Lokacin da ta kai shekaru goma sha uku, Ya bayyana gare ta a wahayin da ta halarta daga baranda na gidanta. A can, a titin da ke ƙasa, ta ga taro da sojoji dauke da makamai suna jagorantar fursunoni uku; ta yarda da Yesu a matsayin ɗayansu. Da ya iso ƙasan baranda, sai ya ɗaga kansa sama ya yi ihu:Kurwa, taimake ni! ” Cikin baƙin ciki, Luisa ta ba da kanta daga wannan rana zuwa matsayin wanda aka azabtar don kafara don zunuban 'yan adam.
mara motsi, mai tsattsauran yanayi wanda ya bayyana kusan kamar ta mutu. Sai da wani firist yayi alamar Gicciye a jikinta sannan Luisa ta dawo da ƙwarewarta. Wannan yanayin sihiri na ban mamaki ya ci gaba har zuwa mutuwarta a 1947 - biye da jana'izar da ba ƙaramar matsala ba. A wannan lokacin a rayuwarta, ba ta da wata cuta ta zahiri (har sai da ta kamu da cutar nimoniya a ƙarshen) kuma ba ta taɓa fuskantar gadon gado ba, duk da cewa tana cikin ƙarancin gadonta tsawon shekaru sittin da huɗu.
Me yasa Simona da Angela?
Valeria Copponi